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Texts -- James 5:1-12 (NET)

Context
Warning to the Rich
5:1 Come now , you rich ! Weep and cry aloud over the miseries that are coming on you . 5:2 Your riches have rotted and your clothing has become moth-eaten . 5:3 Your gold and silver have rusted and their rust will be a witness against you . It will consume your flesh like fire . It is in the last days that you have hoarded treasure ! 5:4 Look , the pay you have held back from the workers who mowed your fields cries out against you , and the cries of the reapers have reached the ears of the Lord of hosts . 5:5 You have lived indulgently and luxuriously on the earth . You have fattened your hearts in a day of slaughter . 5:6 You have condemned and murdered the righteous person , although he does not resist you .
Patience in Suffering
5:7 So be patient , brothers and sisters , until the Lord’s return . Think of how the farmer waits for the precious fruit of the ground and is patient for it until it receives the early and late rains . 5:8 You also be patient and strengthen your hearts , for the Lord’s return is near . 5:9 Do not grumble against one another , brothers and sisters , so that you may not be judged . See , the judge stands before the gates ! 5:10 As an example of suffering and patience , brothers and sisters , take the prophets who spoke in the Lord’s name . 5:11 Think of how we regard as blessed those who have endured . You have heard of Job’s endurance and you have seen the Lord’s purpose , that the Lord is full of compassion and mercy . 5:12 And above all , my brothers and sisters , do not swear , either by heaven or by earth or by any other oath . But let your “Yes ” be yes and your “No ” be no , so that you may not fall into judgment .

Pericope

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Batu Penjuru G'reja [KJ.252]
  • Kusongsong Bagaimana [KJ.85]
  • Mari, Puji Raja Sorga [KJ.288] ( Praise, My Soul, the King of Heaven )
  • Marilah, Marilah, Hai Saudara [KJ.338]
  • Tuhan, Kasihanilah [KJ.44]
  • [Jam 5:8] Morning Draweth Nigh, The
  • [Jam 5:8] Waiting For Thy Coming

Questions

Sermon Illustrations

Motivations For Obedience; We are Not God’s, We are Creatures; James 5:14-20

Resources/Books

Expository Notes on the Bible (Constable)

  • Taking God's name in vain means using the name of God in a common way. The name of God represents the person of God. The Israelites were to show respect for the person of God by their use of His name. They were not to use it ...
  • Whereas the second commandment deals with a potential visualtemptation to depart from Yahweh, the third deals with a potential verbaltemptation. Two of the Ten Commandments affect the use of the tongue and speech: the third (...
  • The Israelites were not to take advantage of their poorer brethren because of their vulnerable condition. God looked out for them. They were not to withhold their clothing and wages from them (cf. James 5:4). Specifically the...
  • This pericope summarizes Solomon's wealth as the previous one summarized his wisdom.God brought much wealth to Solomon, almost 25 tons of gold a year (v. 14), plus many other riches."Those who would consider his income of 666...
  • Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
  • 2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
  • 6:4-6 Amos described the luxury and self-indulgence that characterized the leaders of Samaria during his day. They reclined on very expensive beds inlaid with ivory. They sprawled, implying laziness or drunkenness, on couches...
  • 2:9 Babylon used its unjust acquisitions to build a secure place for itself that they thought would be safe from all calamity (cf. Gen. 11:4). It built a strong and rich dynasty (house) so it would be self-sufficient.Saving t...
  • 5:33 Jesus next gave a condensation of several commands in the Old Testament that forbade taking an oath, invoking the Lord's name to guarantee the oath, and then breaking it (Exod. 20:7; Lev. 19:12; Num. 30:2; Deut. 5:11; 6:...
  • 6:19-21 In view of the imminence of the kingdom, Jesus' disciples should "stop laying up treasures on earth."329Jesus called for a break with their former practice. Clearly money is not evil. The wise person works hard and ma...
  • Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
  • Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
  • Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
  • 2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
  • Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
  • The writer of this epistle was evidently the half-brother of our Lord Jesus Christ (Gal. 1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt. 13:55). This was the opinion of many of the earl...
  • The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
  • I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
  • What kinds of trials was James talking about? Did he mean troubles such as running out of money, or failing a test in school, or having to stay up all night with a sick child? Yes. The Greek word translated "trials"(peirasmoi...
  • James had been urging his readers to adopt God's view of their trials. Now he broadened their perspective and encouraged them to adopt His viewpoint on all their present circumstances.1:9 Materially poor believers should deri...
  • In view of how God uses trials in our lives we should persevere in the will of God joyfully. The Christian who perseveres under trials, who does not yield to temptations to depart from the will of God, demonstrates his or her...
  • As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
  • It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
  • 5:2 The riches that rot are presumably perishable commodities such as food and drink. Garments were one of the most popular forms of wealth in the biblical world. People used them to pay for things. They were also heirlooms a...
  • 5:4 Some of James' readers were evidently getting rich by cheating their hired workers out of their fair wages (cf. Deut. 24:15). Cries for justice from these oppressed people had entered God's ears (cf. Gen. 4:5; 18:20-21). ...
  • 5:7 Because of the dangers James just expounded, believers should adopt a patient attitude. The verb makrothymesate(be patient) describes "self-restraint which does not hastily retaliate a wrong."182The Lord's return is near ...
  • 5:10 One could use just about any one of the Hebrew prophets as an example of patient endurance in suffering (cf. 1:4).5:11 Job was not always patient, but he did determine to endure whatever might befall him as he waited for...
  • James concluded this section and his entire epistle by explaining how a brother who had erred could return to fellowship with God and could resume living by faith. These instructions apply directly to what James just explaine...
  • To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
  • 2:28 John introduced the new idea of the believer's meeting Jesus Christ at death or the Rapture to motivate his readers to continue to cultivate intimate fellowship with God. The prospect of this meeting remained the basis f...
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